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Scripture of the Week


Reflection on the DAILY SCRIPTURES can be found at the following links:

'Our Daily Prayer' - Jesuit Communications (Australia) 

Commentaries on the Daily Readings from SACREDSPACE (Ireland) 

Readings and Reflections on the day's Scripture (United States Conference of Catholic Bishops) 

Daily Readings and Reflections (Passionist Fathers - USA) 

Commentary on the Gospel Reading for each day of the month (Dominican Fathers - Ireland)  


Reflect on the Sunday Scriptures with:

Sr. Veronica Lawson rsm   SEE BELOW

Fr. John McKinnon click here

Fr. John Thornhill  click here



First Reading - Is 35:1-6, 10

God himself will come and save us.

Let the wilderness and the dry-lands exult,
let the wasteland rejoice and bloom,
let it bring forth flowers like the jonquil,
let it rejoice and sing for joy.

The glory of Lebanon is bestowed on it,
the splendour of Carmel and Sharon;
they shall see the glory of the Lord,
the splendour of our God.

Strengthen all weary hands,
steady all trembling knees
and say to all faint hearts,
‘Courage! Do not be afraid.

‘Look, your God is coming,
vengeance is coming,
the retribution of God;
he is coming to save you.’

Then the eyes of the blind shall be opened,
the ears of the deaf unsealed,
then the lame shall leap like a deer
and the tongues of the dumb sing for joy,
for those the Lord has ransomed shall return.

They will come to Zion shouting for joy,
everlasting joy on their faces;
joy and gladness will go with them
and sorrow and lament be ended.

Responsorial Psalm

Ps 145:6-10. R. see Is 35:4

(R.) Lord, come and save us.

Second Reading - Jas 5:7-10

You also must be patient; do not lose heart, the Lord’s coming will be soon.

Be patient, brothers, until the Lord’s coming. Think of a farmer: how patiently he waits for the precious fruit of the ground until it has had the autumn rains and the spring rains! You too have to be patient; do not lose heart, because the Lord’s coming will be soon. Do not make complaints against one another, brothers, so as not to be brought to judgement yourselves; the Judge is already to be seen waiting at the gates. For your example, brothers, in submitting with patience, take the prophets who spoke in the name of the Lord.

Gospel Acclamation

Is 61:1 (Lk 4:18)

Alleluia, alleluia!

The Spirit of the Lord is upon me;

he sent me to bring Good News to the poor.


Gospel - Mt 11:2-11

Are you the one who is to come, or must we wait for someone else?

John in his prison had heard what Christ was doing and he sent his disciples to ask him, ‘Are you the one who is to come, or have we got to wait for someone else?’ Jesus answered, ‘Go back and tell John what you hear and see; the blind see again, and the lame walk, lepers are cleansed, and the deaf hear, and the dead are raised to life and the Good News is proclaimed to the poor; and happy is the man who does not lose faith in me.’

As the messengers were leaving, Jesus began to talk to the people about John: ‘What did you go out into the wilderness to see? A reed swaying in the breeze? No? Then what did you go out to see? A man wearing fine clothes? Oh no, those who wear fine clothes are to be found in palaces. Then what did you go out for? To see a prophet? Yes, I tell you, and much more than a prophet: he is the one of whom scripture says: Look, I am going to send my messenger before you; he will prepare your way before you. I tell you solemnly, of all the children born of women, a greater than John the Baptist has never been seen; yet the least in the kingdom of heaven is greater than he is.’

Gospel Reflection:

The third Sunday of Advent used to be called Gaudete (be joyful) Sunday. It provided a mid-term break within a period of austerity or penance in preparation for Christmas. Advent is no longer celebrated as a penitential period, but rather as a reflective time of expectation and hope. The invitation to rejoice nonetheless remains part of the Advent liturgy: it is certainly present in the first reading: “the desert shall rejoice and bloom …” (Isaiah 35:1-6, 10).

Today's gospel passage is full of questions. John sends his disciples to Jesus with a question:  "Are you the one who is to come, or are we to wait for another? Jesus responds by directing them to the evidence:  "Go and tell John what you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the poor have good news brought to them.” He adds a comment about those who take no offence at him: they are blessed. He then turns to the crowds with a series of rhetorical questions about their motivation for going out to John in the desert. His words to the crowds conclude with an identification of John as God's prophet and messenger, his own precursor. He pays an extraordinary tribute to John, but leaves the reader puzzling about the final statement: the least in the kin-dom is greater than John.

John's imprisonment is a sobering reminder of what can happen to those who are faithful to their mission. As Matthew’s Jesus will attest, John is no reed shaken by the wind. This could well be a subtle reference to Herod Antipas' choice of the reed as a symbol on the coins commemorating the founding of Tiberias. Herod has arrested and imprisoned John and later will have him put to death on specious grounds. John is not a fickle reed like Herod, but steadfast and strong.

The reader knows that Jesus is the Christ, the Messiah or God’s Anointed One. John is checking it out. He clearly has contact with disciples whom he sends to Jesus with the question about his identity. Is Advent over or not? The answer to John's question is to be found in what they hear and see. The restorative and healing activity of Jesus is realising the Messianic dream of the prophet Isaiah (first reading). In a sense, Advent never ends: the women and children brought into our own cities as sex slaves can attest to this, as can those who remain in the limbo of Nauru and Manus Island. We might well pray: “Strengthen our weak hands, and make firm our feeble knees” in the face of such challenges. The Christ, the Anointed of God, lives on in the community and the community is called to bring the saving power of God, the joy of the Gospel, to a troubled world. 

 Sr Veronica Lawson rsm

© The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, 1967 and 1968 by Darton Longman and Todd Ltd and Doubleday & Co Inc, and used by permission of the publishers. The English translation of the Psalm Responses, the Alleluia and Gospel Verses, and the Lenten Gospel Acclamations, and the Titles, Summaries, and Conclusion of the Readings, from the Lectionary for Mass © 1997, 1981, 1968, International Committee on English in the Liturgy, Inc. All rights reserved.





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