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Scripture of the Week

DAILY SCRIPTURES

Reflection on the DAILY SCRIPTURES can be found at the following links:

'Our Daily Prayer' - Jesuit Communications (Australia) 

Commentaries on the Daily Readings from SACREDSPACE (Ireland) 

Readings and Reflections on the day's Scripture (United States Conference of Catholic Bishops) 

Daily Readings and Reflections (Passionist Fathers - USA) 

Commentary on the Gospel Reading for each day of the month (Dominican Fathers - Ireland)  

SUNDAY SCRIPTURES

Reflect on the Sunday Scriptures with:

Sr. Veronica Lawson rsm   SEE BELOW

Fr. John McKinnon click here

Fr. John Thornhill  click here

GOSPEL AND REFLECTION

SUNDAY 23 JUNE 2019 : THE MOST HOLY BODY AND BLOOD OF CHRIST YEAR C

First Reading - Gen 14:18-20

Melchizedek brought bread and wine.

Melchizedek king of Salem brought bread and wine; he was a priest of God Most High. He pronounced this blessing:

‘Blessed be Abraham by God Most High, creator of heaven and earth,

and blessed be God Most High for handing over your enemies to you.’

And Abraham gave him a tithe of everything.

Responsorial Psalm

Ps 109:1-4. R. v.4

(R.) You are a priest for ever,

in the line of Melchizedek.

Second Reading - 1 Cor 11:23-26

Every time you eat this bread and drink this cup, you are proclaiming the death of the Lord.

This is what I received from the Lord, and in turn passed on to you: that on the same night that he was betrayed, the Lord Jesus took some bread, and thanked God for it and broke it, and he said, ‘This is my body, which is for you; do this as a memorial of me.’ In the same way he took the cup after supper, and said, ‘This cup is the new covenant in my blood. Whenever you drink it, do this as a memorial of me.’ Until the Lord comes, therefore, every time you eat this bread and drink this cup, you are proclaiming to his death.

Gospel Acclamation

Jn 6:51-52

Alleluia, alleluia!

I am the living bread from heaven, says the Lord;

whoever eats this bread will live for ever.

Alleluia!

Gospel - Lk 9:11-17

They all ate and were filled.

Jesus made the crowds welcome and talked to them about the kingdom of God; and he cured those who were in need of healing.

It was late afternoon when the Twelve came to him and said, ‘Send the people away, and they can go to the villages and farms round about to find lodging and food; for we are in a lonely place here.’ He replied, ‘Give them something to eat yourselves.’ But they said, ‘We have no more than five loaves and two fish, unless we are to go ourselves and buy food for all these people.’ For there were about five thousand men. But he said to his disciples, ‘Get them to sit down in parties of about fifty.’ They did so and made them all sit down. Then he took the five loaves and the two fish, raised his eyes to heaven, and said the blessing over them; then he broke them and handed them to his disciples to distribute among the crowd. They all ate as much as they wanted, and when the scraps remaining were collected they filled twelve baskets.

Gospel Reflection:

The gospel for today brings together elements that have traditionally formed part of Christian worship. In the first part of the story, Jesus welcomes those who follow him. He then speaks to them of God’s kin-dom and heals those in need of healing. In the second part, he takes the loaves, blesses them, breaks them and puts them before the disciples who distribute the bread to the assembled people. All eat and are satisfied.

The second part of the story is full of eucharistic symbolism. The setting is a “desert” place, recalling the wanderings of the Israelites in the desert of Sinai. The hunger of the people recalls God’s care of Israel in the wilderness. God feeds God’s people in the deserts of life, but only if those called to be disciples recognise their responsibility to be the hands of God. “Send them away” is one solution, clearly not the one preferred by Jesus. Rather, he says, “You give them something to eat”. When the people sit down in circles and share their food, they find there is more than enough for everyone. They gather up the broken pieces, just as we must remember to gather up the pieces that so often go to waste.

Jesus’ actions and words over the bread [and the fish] are echoed in the account of his final meal with the disciples: the bread broken and shared becomes his body broken and “given” for them. In the celebration of Eucharist, bread broken and wine poured out change their meaning. While all analogies fall short, we might begin to understand this mystery by thinking of the Eureka flag. The flag is constructed of fabric and thread, but it is no longer simply the sum of its material parts, precious as they are. The restored flag is housed in a special place and protected with the utmost care. Because of its associations with the Eureka rebellion and what that stands for in Australian history, it has taken on a meaning other than the goodness of the materiality of fabric and thread. In the celebration of Eucharist, the God-given gifts of bread and wine likewise become more than their material parts. They are life for us, the shared life of the Risen Christ. Eucharistic life is covenanted life. Recognition of another level of meaning does not discount the integrity and goodness of the underlying material reality, but rather affirms it.

Sharing in Eucharist means giving life for the sake of the many, sometimes to the point of heroism, sometimes simply by sharing our resources or our left-over pieces with others in need. Finally, it is important to remember that the healing is the prelude to the sharing of the bread. We are called to ensure there is a place at the table for those so often excluded from community by disability, ill-health or any kind of prejudice.

 Sr Veronica Lawson rsm

© The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, 1967 and 1968 by Darton Longman and Todd Ltd and Doubleday & Co Inc, and used by permission of the publishers. The English translation of the Psalm Responses, the Alleluia and Gospel Verses, and the Lenten Gospel Acclamations, and the Titles, Summaries, and Conclusion of the Readings, from the Lectionary for Mass © 1997, 1981, 1968, International Committee on English in the Liturgy, Inc. All rights reserved.


 

 

 

 
 

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