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Scripture of the Week


Reflection on the DAILY SCRIPTURES can be found at the following links:

'Our Daily Meditation' from Madonna Magazine - Jesuit Communications (Australia) 

Commentaries on the Daily Readings from SACREDSPACE (Ireland) 

Readings and Reflections on the day's Scripture (United States Conference of Catholic Bishops) 

Daily Readings and Reflections (Passionist Fathers - USA) 

Commentary on the Gospel Reading for each day of the month (Dominican Fathers - Ireland)  


Reflect on the Sunday Scriptures with:

Sr. Veronica Lawson rsm   SEE BELOW

Fr. John McKinnon click here

Fr. John Thornhill  click here

Scriptures for December 24, 2017 - January 14, 2018 can be read below reflection.

Sunday, 17 Dec 2017: Third Sunday of Advent - Year B

First Reading - Isaiah 61:1-2. 10-11

I exult for joy in the Lord.

The spirit of the Lord has been given to me,
for the Lord has anointed me.
He has sent me to bring good news to the poor,
to bind up hearts that are broken;
to proclaim liberty to captives,
freedom to those in prison;
to proclaim a year of favour from the Lord.
‘I exult for joy in the Lord,
my soul rejoices in my God,
for he has clothed me in the garments of salvation,
he has wrapped me in the cloak of integrity,
like a bridegroom wearing his wreath,
like a bride adorned in her jewels.
‘For as the earth makes fresh things grow,
as a garden makes seeds spring up,
so will the Lord make both integrity and praise
spring up in the sight of the nations.’

Responsorial Psalm

Lk 1:46-50. 53-54. R. Is 61:10

(R.) My soul rejoices in my God.

Second Reading - 1 Thessalonians 5:16-24

May you all be kept blameless, spirit, soul and body, for the coming of our Lord Jesus Christ.

Be happy at all times; pray constantly; and for all things give thanks to God, because this is what God expects you to do in Christ Jesus.

Never try to suppress the Spirit or treat the gift of prophecy with contempt; think before you do anything – hold on to what is good and avoid every form of evil.

May the God of peace make you perfect and holy; and may you all be kept safe and blameless, spirit, soul and body, for the coming of our Lord Jesus Christ. God has called you and he will not fail you.

Gospel Acclamation

Is 61:1 (Lk 4:18)

Alleluia, alleluia!

The Spirit of the Lord is upon me;

he sent me to bring Good News to the poor.


Gospel -  John 1:6-8. 19-28

There stands among you, unknown to you, the one who is coming after me.

A man came, sent by God.

His name was John.

He came as a witness,

as a witness to speak for the light,

so that everyone might believe through him.

He was not the light,

only a witness to speak for the light.

This is how John appeared as a witness. When the Jews sent priests and Levites from Jerusalem to ask him, ‘Who are you?’ he not only declared, but he declared quite openly, ‘I am not the Christ.’ ‘Well then,’ they asked, ‘are you Elijah?’ ‘I am not,’ he said. ‘Are you the Prophet?’ He answered, ‘No.’ So they said to him, ‘Who are you? We must take back an answer to those who sent us. What have you to say about yourself?’ So John said, ‘I am, as Isaiah prophesied:

a voice that cries in the wilderness:

Make a straight way for the Lord.’

Now these men had been sent by the Pharisees, and they put this further question to him, ‘Why are you baptising if you are not the Christ, and not Elijah, and not the prophet?’ John replied, ‘I baptise with water; but there stands among you – unknown to you – the one who is coming after me; and I am not fit to undo his sandal-strap.’ This happened at Bethany, on the far side of the Jordan, where John was baptising.

Gospel Reflection:

Today’s gospel reading falls into two sections. The first section comprises a statement from the prologue of John’s gospel and the second revolves around a question that has already been answered in the prologue. In other words, the reader knows the answer to the question posed by the characters in the second section. The prologue presents John the baptizer as “a man sent from God”. He is not “the light”; he is rather a “witness” whose role is to testify to “the light”.  The true light [Jesus] was “coming into the world”. As we proclaim Jesus as “the light”, we might take time to appreciate the wonder and the properties of the material reality that informs this metaphor.

In the face of less than friendly questioning, John the baptizer responds simply and honestly to questions about his identity. The questions are relentless and John’s responses are unambiguous. He is not the Messiah, the Anointed of God. He is not the prophet Elijah that some identified with God’s messenger of Malachi 3:1-3 who would return and restore the “descendants of Levi” He is not the prophet-like-Moses of Deuteronomy 15. He states his identity with reference to the words of the prophet Isaiah: he is the voice crying out in the wilderness, inviting God’s people to prepare the way for God’s advent, God’s coming.

John knows who he is. He understands the parameters of his mission and he points his questioners in the direction of the truth. His role is a pivotal one in the story of God’s saving action. His story is also pivotal in the unfolding of the drama of the fourth gospel. It is worth asking how we might answer the question that the priests and Levites put to John on behalf of the Jerusalem “Jews”: “Who are you?” If we can honestly answer that question, if we can admit who we are with all our strengths and weaknesses, if we can know our place in the scheme of things and own it in all humility, then we are probably in a good position to recognise and, like John, witness to the “one who is coming”, the light of the world, the revelation of God.

A caution is in order regarding this gospel reading: we must remember that not only the opponents of Jesus but most of the actors in the gospel drama, including Jesus, are Jewish. The group of characters specifically named in the narrative as “the Jews” includes some influential members of the Jewish religious leadership, but cannot be identified with them because it comprises a more extensive group who are consistently in conflict with Jesus. It would be a serious disservice to the gospel to condemn the Jewish people on the basis of this and similar stories of Jewish opposition to Jesus. 

   Sr Veronica Lawson rsm

Scriptures for December 24, 2017 - January 14, 2018 can be read below:

Sunday, 24 Dec 2017

Sunday, 31 Dec 2017

Sunday, 7 Jan 2018

Sunday, 14 Jan 2018

© The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, 1967 and 1968 by Darton Longman and Todd Ltd and Doubleday & Co Inc, and used by permission of the publishers. The English translation of the Psalm Responses, the Alleluia and Gospel Verses, and the Lenten Gospel Acclamations, and the Titles, Summaries, and Conclusion of the Readings, from the Lectionary for Mass © 1997, 1981, 1968, International Committee on English in the Liturgy, Inc. All rights reserved.







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