Scripture of the Week

DAILY SCRIPTURES

Reflection on the DAILY SCRIPTURES can be found at the following links:

'Our Daily Prayer' - Jesuit Communications (Australia)
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Commentaries on the Daily Readings from SACREDSPACE (Ireland)
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Readings and Reflections on the day's Scripture (US Conference of Catholic Bishops)
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Daily Readings and Reflections (Passionist Fathers - USA)
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Commentary on the Gospel Reading (Dominican Fathers - Ireland)
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SUNDAY SCRIPTURES

Reflect on the Sunday Scriptures with:

Fr. John Thornhill
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Majellan Media Gospel Reflections
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GOSPEL AND REFLECTION

FIFTH SUNDAY OF EASTER YEAR B

First Reading – Acts 9:26-31

He explained how the Lord appeared to Saul and spoke to him on his journey..

When Saul got to Jerusalem he tried to join the disciples, but they were all afraid of him: they could not believe he was really a disciple. Barnabas, however, took charge of him, introduced him to the apostles, and explained how the Lord had appeared to Saul and spoken to him on his journey, and how he had preached boldly at Damascus in the name of Jesus. Saul now started to go round with them in Jerusalem, preaching fearlessly in the name of the Lord. But after he had spoken to the Hellenists, and argued with them, they became determined to kill him. When the brothers knew, they took him to Caesarea, and sent him off from there to Tarsus.

The churches throughout Judaea, Galilee and Samaria were now left in peace, building themselves up, living in the fear of the Lord, and filled with the consolation of the Holy Spirit.

Responsorial Psalm

Ps 21:26-28. 30-32. R. v.26

(R.) I will praise you, Lord, in the assembly of your people.

Second Reading – 1 Jn 3:18-24

His commandments are these: that we believe and that we love one another.

My children,
our love is not to be just words or mere talk,
but something real and active;
only by this can we be certain
that we are the children of the truth
and be able to quieten our conscience in his presence,
whatever accusations it may raise against us,
because God is greater than our conscience and he knows everything.
My dear people,
if we cannot be condemned by our own conscience,
we need not be afraid in God’s presence,
and whatever we ask him,
we shall receive,
because we keep his commandments
and live the kind of life that he wants.
His commandments are these:
that we believe in the name of his Son Jesus Christ
and that we love one another
as he told us to.
Whoever keeps his commandments
lives in God and God lives in him.
We know that he lives in us
by the Spirit that he has given us.

Gospel Acclamation

Jn 15:4-5

Alleluia, alleluia!
Live in me and let me live in you, says the Lord;
my branches bear much fruit.
Alleluia!

Gospel – Jn 15:1-8

All who live in me, and I in them, bear much fruit.

Jesus said to his disciples:

‘I am the true vine,
and my Father is the vinedresser.
Every branch in me that bears no fruit
he cuts away,
and every branch that does bear fruit he prunes
to make it bear even more.
You are pruned already,
by means of the word that I have spoken to you.
Make your home in me, as I make mine in you.
As a branch cannot bear fruit all by itself,
but must remain part of the vine,
neither can you unless you remain in me.
I am the vine,
you are the branches.
Whoever remains in me, with me in him,
bears fruit in plenty;
for cut off from me you can do nothing.
Anyone who does not remain in me
is like a branch that has been thrown away
– he withers;
these branches are collected and thrown on the fire,
and they are burnt.
If you remain in me
and my words remain in you,
you may ask what you will
and you shall get it.
It is to the glory of my Father that you should bear much fruit,
and then you will be my disciples.’

Gospel Reflection:

NRSV Translation
15:1-8 “I am the true vine, and my Father is the vinegrower. He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit. You have already been cleansed by the word that I have spoken to you. Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing. Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned. If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you. My Father is glorified by this, that you bear much fruit and become my disciples.

Again and again, life’s experiences teach us that, as members of the Earth community, we cannot make it on our own. We need one another, other living beings, the sun, the soil, the water and everything else that formed from exploding stars in the distant past. The gospel reading reminds us that as baptised Christians we are not just intimately interlinked but that the source of our unity is the Risen Christ. As limbs and leaves and sap of the same vine, we simply cannot survive in isolation.

The vine image picks up one of the most potent biblical images for God’s relationship to the people of Israel. It is an image of life and growth, of colour and vibrancy. It holds the promise of a life-sustaining grape harvest that is ultimately transformed into wine, the biblical symbol for joy. God brought Israel “the vine” out of Egypt (Psalm 80:9). For the prophet Isaiah, Israel is also a vineyard planted and nurtured by God (5:1-7; 27:3). For Jeremiah, Israel is the choice vine “of fully tested stock” planted by God (2:21).

The Johannine Jesus makes the claim: “I am the true vine/vineyard” and God is the “vinegrower”. He goes further: “I am the vine/vineyard and you are the branches”. The potency of this image resides in the fact that a vine without branches is inconceivable. It draws us into the mystery of the mutual interchange of life between us and the risen Christ, into the mystery of God. It also invites us to acknowledge our interconnection with the whole of the Earth community, to nurture the wonderful biodiversity of our planet, and to accept the inevitability of “pruning” if we are to “bear fruit” and “become disciples”.

“Pruning” can take various forms. A chance encounter, a sudden inspiration, a word from a friend, an unexpected illness, a confronting story: any such experience can bring us to our senses and serve as a “pruning” device. The first reading for today recounts the story of Saul of Tarsus who is “pruned” quite dramatically through his encounter with the Risen Christ on the road to Damascus. He is transformed from persecutor to defender of Christ and Christ’s followers. Saul becomes a disciple and “bears much fruit”. The Greek-speaking Christian Jews are suspicious, even murderous, when he tries to preach the gospel among them. Peace ensues, however, and the movement takes hold in the regions where Jesus had first preached the gospel. It is worth reflecting on the cultural diversity that characterised earliest Christianity and the tensions that had to be resolved between different language groups or groups of different ethnic origin for the gospel to flourish and bear fruit. John’s gospel is written against the backdrop of such “pruning” within the early communities. Sometimes the requisite “pruning” is hearing respectfully a point of view that differs from one’s own.

Sr Veronica Lawson rsm

© The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, 1967 and 1968 by Darton Longman and Todd Ltd and Doubleday & Co Inc, and used by permission of the publishers. The English translation of the Psalm Responses, the Alleluia and Gospel Verses, and the Lenten Gospel Acclamations, and the Titles, Summaries, and Conclusion of the Readings, from the Lectionary for Mass © 1997, 1981, 1968, International Committee on English in the Liturgy, Inc. All rights reserved.