Scripture of the Week


Reflection on the DAILY SCRIPTURES can be found at the following links:

'Our Daily Prayer' - Jesuit Communications (Australia)
Commentaries on the Daily Readings from SACREDSPACE (Ireland)
Readings and Reflections on the day's Scripture (US Conference of Catholic Bishops)
Daily Readings and Reflections (Passionist Fathers - USA)
Commentary on the Gospel Reading (Dominican Fathers - Ireland)
Daily Gospel Reflections from Evangelisation Brisbane


Reflect on the Sunday Scriptures with:

Fr John McKinnon's Sunday Gospel Reflections
Fr. John Thornhill
Majellan Media Gospel Reflections



First Reading – Gen 2:7-9; 3:1-7

Creation of our first parents, and sin.

The Lord God fashioned man of dust from the soil. Then he breathed into his nostrils a breath of life, and thus man became a living being.

The Lord God planted a garden in Eden which is in the east, and there he put the man he had fashioned. The Lord God caused to spring up from the soil every kind of tree, enticing to look at and good to eat, with the tree of life and the tree of the knowledge of good and evil in the middle of the garden.

The serpent was the most subtle of all the wild beasts that the Lord God had made. It asked the woman, ‘Did God really say you were not to eat from any of the trees in the garden?’ The woman answered the serpent, ‘We may eat the fruit of the trees in the garden. But of the fruit of the tree in the middle of the garden God said, “You must not eat it, nor touch it, under pain of death”.’ Then the serpent said to the woman, ‘No! You will not die! God knows in fact that on the day you eat it your eyes will be opened and you will be like gods, knowing good and evil.’ The woman saw that the tree was good to eat and pleasing to the eye, and that it was desirable for the knowledge that it could give. So she took some of its fruit and ate it. She gave some also to her husband who was with her, and he ate it. Then the eyes of both of them were opened and they realised that they were naked. So they sewed fig-leaves together to make themselves loin-cloths.

Responsorial Psalm

Ps 50:3-6. 12-14. 17. R. see v.3

(R.) Be merciful, O Lord, for we have sinned.

Second Reading – Rom 5:12-19

Where sin increased, there grace abounded all the more.

Sin entered the world through one man, and through sin death, and thus death has spread through the whole human race because everyone has sinned. Sin existed in the world long before the Law was given. There was no law and so no one could be accused of the sin of ‘law-breaking’, yet death reigned over all from Adam to Moses, even though their sin, unlike that of Adam, was not a matter of breaking a law.

Adam prefigured the One to come, but the gift itself considerably outweighed the fall. If it is certain that through one man’s fall so many died, it is even more certain that divine grace, coming through the one man, Jesus Christ, came to so many as an abundant free gift. The results of the gift also outweigh the results of one man’s sin: for after one single fall came judgement with a verdict of condemnation, now after many falls comes grace with its verdict of acquittal. If it is certain that death reigned over everyone as the consequence of one man’s fall, it is even more certain that one man, Jesus Christ, will cause everyone to reign in life who receives the free gift that he does not deserve, of being made righteous. Again, as one man’s fall brought condemnation on everyone, so the good act of one man brings everyone life and makes them justified. As by one man’s disobedience many were made sinners, so by one man’s obedience many will be made righteous.

Gospel Acclamation

Mt 4:4

Praise to you, Lord Jesus Christ, king of endless glory!

No one lives on bread alone,

but on every word that comes from the mouth of God.

Praise to you, Lord Jesus Christ, king of endless glory!

Gospel – Mt 4:1-11

Jesus fasted for forty days and nights.

Jesus was led by the Spirit out into the wilderness to be tempted by the devil. He fasted for forty days and forty nights, after which he was very hungry, and the tempter came and said to him, ‘If you are the Son of God, tell these stones to turn into loaves.’ But he replied, ‘Scripture says:

Man does not live on bread alone

but on every word that comes from the mouth of God.’

The devil then took him to the holy city and made him stand on the parapet of the Temple. ‘If you are the Son of God,’ he said, ‘throw yourself down; for scripture says:

He will put you in his angels’ charge,

and they will support you on their hands

in case you hurt your foot against a stone.’

Jesus said to him, ‘Scripture also says:

You must not put the Lord your God to the test.’

Next, taking him to a very high mountain, the devil showed him all the kingdoms of the world and their splendour. ‘I will give you all these’, he said, ‘if you fall at my feet and worship me.’ Then Jesus replied, ‘Be off, Satan! For scripture says:

You must worship the Lord your God,

and serve him alone.’

Then the devil left him, and angels appeared and looked after him.

Gospel Reflection

Lent is a time of preparation for Easter. It is also a time to enter into the “wilderness” and grapple with the mysteries of life “in Christ”. It presents us with a challenge to take stock of our lives, to see more clearly what is in our hearts and to discover what might be calling us out of our comfort zones. Today’s liturgy invites us to reflect on Jesus’ forty-day experience in the wilderness. Jesus is “filled with the Holy Spirit” and, like so many humans before and since, is “led by the Spirit” into the wilderness of life to be “tested” there. [“Tested” is a more accurate translation of the Greek than is “tempted”].

Forty is a significant number in Israel’s story: the great flood lasts forty days and forty nights; Moses spends forty days and forty nights on the mountain of God; Israel wanders for forty years in the wilderness; King David reigns for forty years; the prophet Elijah travels forty days and forty nights in the wilderness on his way to Horeb, the mountain of God. Explanations of its significance vary: a round number suggesting a long period of time; a time of testing or trial; totality or fullness.

In Israel’s story, the wilderness is the place of testing for God’s people: “Remember the long way that your God has led you these forty years in the wilderness… testing you to know what was in your heart” (Deuteronomy 8:2). In Matthew’s account, the “devil” is the “tester” or “tempter”, the instrument of God’s testing. In each instance, the test is expressed in terms of Jesus’ relationship to God: “If you are the son of God….” The Matthean Jesus passes the tests that the people of Israel have failed in the wilderness of Sinai. He refuses the way of special favour from God, the way of status or self-aggrandisement. He is prepared to suffer whatever it takes to bring healing and wholeness to a broken world. In other words, he chooses the way of God’s empire or the empire “of the heavens” rather than the brutality of the Roman Empire. Jesus demonstrates that he is indeed “of God”. This testing in the wilderness foreshadows later events in the gospel such as Peter’s attempt at Caesarea Philippi to deflect Jesus from his mission and the bystanders’ challenge in 27:40 to prove he is “son of God” by coming down from the cross.

Most people of faith would agree that being son or daughter “of God” right now has more than a little to do with the way we relate to all of Earth’s human and other-than-human inhabitants, the value we ascribe to Earth’s precious resources, and the respect we show for life through our responsible use of those resources. Lent calls us to reject the path of domination or of greed or status or entitlement so that, like Jesus, we may truly be “of God”.

Sr Veronica Lawson rsm

© The scriptural quotations are taken from the Jerusalem Bible, published and copyright 1966, 1967 and 1968 by Darton Longman and Todd Ltd and Doubleday & Co Inc, and used by permission of the publishers. The English translation of the Psalm Responses, the Alleluia and Gospel Verses, and the Lenten Gospel Acclamations, and the Titles, Summaries, and Conclusion of the Readings, from the Lectionary for Mass © 1997, 1981, 1968, International Committee on English in the Liturgy, Inc. All rights reserved.